Messianic Theology in 15 Minutes - Daniel Juster.m4v

PaRaSHAT E SHaBOU Lech L'cha

Lech Lecha| לך לך | "Go Forth"

27 Oct. 2012 11 Cheshvan 5773

TURE: Bar. 12:1–17:27
NaBAIAM; Ish₁ 40:27–41:16
MaSHICH-anic: MaTaTIEU1:1–17 Romans 4:1-25

ISHOIEU 40:27-41:16
27 Why do you say, O IaQOB,
and speak, O ISHRaAl,
“My way is hidden from the Almighty IEUE,
and my right is disregarded by my ALEIM”?


28 Have you not known? Have you not heard?
The Almighty IEUE is the everlasting ALEIM,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.


29 He gives power to the faint,
and to him who has no might he increases strength.


30 Even youths shall faint and be weary,
and young men shall fall exhausted;


31 but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
Fear Not, For I Am with You

Portion Summary

The third reading from the book of BaRaASHIT (Genesis) is named Lech Lecha (לך לך ). It means “go forth.” The first verse says, “Now the Almighty IEUE said to ABaRAM (Abram), ‘Go forth (lech lecha לך לך) from your country.’” Section Lech Lecha introduces ABaREM (Abraham) and tells the story of his pilgrimage in pursuit of ALEIM.


Portion Commentary

ABaRAM blessed Melchizedek "without father, without mother, without genealogy" (Obarish (Hebrews) 7:2). The writer of Obarish (Hebrews) explains that Melchizedek was the king of Jerusalem (Salem), the king of peace, and he represents the Messianic priesthood. ~www.torahportions.org
Bar 16:13 And she called the name of IEUE that spake unto her, AL of sight me: and she said, Moreover, Hither I see following of ONE seeing of me?

"Sho" written with an "ayin" which means "the all seeing EYE" intreprets Shepherd

Isa 40:11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

Bar 6:4 . There were giants in the earth in those days; and also after that, when the sons of ALEIM came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown.
Seperating the sheep from the goat

AV Bar 12:3 And I will bless them that bless thee, and making light of you I shall curse: and they are blessed in you all families of the ground.

[1] 41:2 Or whom righteousness calls to follow?
Sha 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Sha 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

Sha 32:14 And the LORD repented of the evil which he thought to do unto his people.
Bar 12:1 . Now the AlmightyIEUE had said unto ABaRAM, Get thee out of thy country, and from thy kindred, and from thy father'sAV house, unto a land that I will shew thee:
Psalms 80, ISH 53 Eze 34
AV Bar 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
AV Ish 41:2 Who raised up the righteous [man] from the east, called him to his foot, gave the nations before him, and made [him] rule over kings? he gave [them] as the dust to his sword, [and] as driven stubble to his bow.
MaTaTIEU 1:17 So All The Generations From Abraham Unto Da’ud Are Fourteen Generations; And From Da’ud Unto The Carrying Away To Babylon Fourteen Generations; And From The Carrying Away To Babylon Unto Ha MaSHICH Fourteen Generations.
Sha [Sha] 3:14 And ALEIM said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
And ALEIM said unto Moses, I AM THAT I AM: [I shall become who I am becoming] and he said, Thus you shall say unto the children of Israel, I AM [I shall become] he sent me unto you.

Psa 23:1 A Psalm of David. The Almighty IEUE is my shepherd; I shall not want.
Psa 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Psa 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

Psa 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Psa 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Psa 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Almighty IEUE for ever.

One is blessed to partake of Communion on SHaBAT

Footnotes
¹ Isaiah (shepherder of IEU) (H3470)/ISHOIEU [eeshoh-eeh-eh-ooh / eeshoh-yeh-ooh] — Ish

²Glory: Gloria is the statue of a lady standing holding out the zodiac that is still inscribed on coins began by Alexander.
³ ABaRaM (H87) turned into ABaRAM (H85) and the name SHaRI (H8297) turned into SHaRE (H8283).
www.ieue.org/pictographic-meaning-of-the-fathers-name-is-he-secures-breathing

Bar.: Gn transliterations [1] 12:1 Or had said [2] 12:3 Or by you all the families of the earth shall bless themselves [3] 12:6 Or terebinth [4] 13:8 Hebrew we are men, brothers [5] 13:18 Or terebinths [6] 14:13 Or terebinths [7] 14:19 Or Creator; also verse 22 [8] 14:22 Or I have taken a solemn oath [9] 15:2 Or I shall die [10] 15:4 Hebrew what will come out of your own loins [11] 15:18 Or have given [12] 16:2 Hebrew be built up, which sounds like the Hebrew for children [13] 16:4 Hebrew her mistress was dishonorable in her eyes; similarly in verse 5 [14] 16:11 Ishmael means ALEIM hears [15] 16:13 Or You are a ALEIM who sees me [16] 16:13 Hebrew Have I really seen him here who sees me? or Would I have looked here for the one who sees me? [17] 16:14 Beer-lahai-roi means the well of the Living One who sees me [18] 17:1 Hebrew El Shaddai [19] 17:5 ABaRAM means exalted father [20] 17:5 Abraham means father of a multitude [21] 17:15 Sarai and Sarah mean princess [22] 17:16 Hebrew have given [23] 17:19 Isaac means he laughs ~www.torahportions.org

PaRaSHaT Noah

Parashat E Shabou 

 Noach | נח | "Noah "
TURE: BaRaASHIT 6:9-11:32
NaBAIAM: ISHoIEU 54:1-55:5
MaSHICH-anic: Luke 1:5-80

SHaBAT SHaLUM!

Who Is The Father Of IEUSHUO? 

---

Philip saith unto him,
"Sovereign, shew us the Father, and it sufficeth us."
 

IEUSHUO saith unto him,
"Have I been so long time with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?10 Believest thou not that I am in the Father, and the Father in me?
 
The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake." ~Icn 14:8-9 

?*Noah was born with white hair and a red complexion.
THE BOOK OF METHUSELAH 106:1-3

Rev.1
10 I was in the Spirit on the Adonai ’s day, and I heard behind me a great voice, as of a trumpet
11 saying, What you see, write in a book and send it to the seven assemblies: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
12 And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;
13 and in the midst of the candlesticks one like unto a son of ish, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.
14 And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;
15 and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.
16 And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shines in his strength.
17 And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the First and the Last, 18 and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.
1 Icn 4
hereby we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have beheld and bear ed that the Father has sent the Son to be the Savior’s of the world.
15 Whosoever shall confess that IEUESHUO is the Son of ALEIM, ALEIM abides in him, and he in ALEIM.
16 And we know and have believed the love which ALEIM has in us.
ALEIM is love ; and he that abides in love abides in ALEIM, and ALEIM abides in him.
17 Herein is love made perfect with us, that we may have boldness in the day of mishpat; because as he is, even so are we in this world.
18 There is no fear in love : but perfect love casteth out fear, because fear has punishment; and he that fears is not made perfect in love .
19 We love , because he first loved us.
1 Icn 5
4 For whatsoever is begotten of ALEIM overcomes the world: and this is the victory that has overcome the world, even our faith.
5 And who is he that overcomes the world, but he that believes that IEUESHUO is the Son of ALEIM?
6 This is he that came by mayim and blood, even IEUESHUO Ha MaSHICH; not with the mayim only, but with the mayim and with the blood.
7 And it is the Spirit that bears ed, because the Spirit is the truth

The Beginning of Sin - B'reisheet Parashat 2012-13 Messianic Torah

PaRaSHaT BaRaASHIT

Parashat E Shabuo
B'reisheet | בראשית | "In the beginning "

TURE: BaRaASHIT 1:1-6:8
NaBaIAM: ISHEOIEU 42:5-43:10
MaSHICH-anic: IEUCHaNaN 1:1-18

AV Ro 12:1 . I beseech you therefore, brethren, by the mercies of ALEIM, that ye present your bodies a living sacrifice, qodesh,(holy) acceptable unto ALEIM, [which is] your reasonable service.

Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Rom 10:9 That if thou shalt confess with thy mouth the IEUESHUO, and shalt believe in thine heart that ALEIM hath raised him from the dead, thou shalt be saved.

Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the IEW₃ and the Greek: for the same IEUE over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the IEUE shall be saved.

Rom 11:27 For this is my covenant unto them, when I shall take away their sins. (communion)
Luk 1:72 To perform the mercy promised to our fathers, and to remember his qodesh (holy) covenant;
Luk 1:73 The oath which he sware to our father Abraham,

(Ira ₁24:2 KJV) One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
(Ira 24:3 KJV) Then said the IEUE unto me, What seest thou, IRaMIEU (Jeremiah)? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
(Ira 24:5 KJV) Thus saith the IEUE, the ALEIM of Israel; Like these good figs, so will I acknowledge them that are carried away captive of IEUEDES (Judah), whom I have sent out of this place into the land of the Chaldeans for their good.

AV Bar₂ 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
AV Bar 2:21 . And the IEUE ALEIM caused a deep sleep to fall upon human, and he slept: and he took one of his angular organs, and closed up the flesh instead thereof;
AV Bar 4:1 . And the human knew (atchue) Eve woman of his; and she is beooming pregnant and bare Cain, and said, I have acquired a man with IEUE "Yehweh"".
AV Jn 1:18 No man hath seen ALEIM at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].

AV Bar 3:1 . Now the serpent was more subtil than any beast of the field which the IEUE ALEIM had made. And he said unto the woman, Yea, hath ALEIM said, Ye shall not eat of every tree of the garden?
AV Bar 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
AV Bar 3:3 But of the fruit of the tree which [is] in the midst of the garden, ALEIM hath said, Ye shall not eat of him, neither shall ye touch him, lest ye die.
AV Bar 3:4 And the serpent said unto the woman, Ye shall not surely die:
AV Bar 3:5 For ALEIM doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
AV Bar 3:6 . And when the woman saw that the tree [was] good for food, and that it [was] yearning to the eyes and coveted, and a tree to be desired to make [one] intelligent, she took of the fruit of him, and did eat, and gave also unto her man with her; and he did eat.
AV Bar 3:7 And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves girdle skirts.
AV Bar 3:8 And they heard the voice of the IEUE ALEIM walking in the garden in the cool of the day: and human and his woman hid themselves from the presence of the IEUE ALEIM amongst the trees of the garden.
AV Bar 3:9 . And the IEUE ALEIM called unto the human, and said unto him, Where [art] thou?
AV Bar 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.
Bar 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Bar 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Bar 3:13 And the IEUE ALEIM said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Bar 3:14 And the IEUE ALEIM said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Bar 3:15 And I will put enmity [hatred] between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

IEUE was a vegan in the beginning; humans are not kosher; obey the clean food laws.

Luk 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
AV Lk 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
AV Lk 4:18 The Spirit of the Master[is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
AV Lk 4:19 To preach the acceptable year of the Master (kuriou).
AV Lk 4:20 And he closed the book, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

AV Ac 10:22 And they said, Cornelius the centurion, a just man, and one that feareth ALEIM, and of good report among all the nation of the IEUHDIM, was warned from ALEIM by an Qodesh messenger to send for thee into his house, and to hear words of thee.
Cornelius was convicted by the Spirit to submit to IEUE's clean food laws like Kephas did.
Paul was a Nazerene Jew, and submitted to Nazerene diet, also.

IEUE never has to clean this aquaraium; the ocean is cleaned by the rivers flowing into it; the shellfish on the ocean floor are there to keep it clean.The Red Tides sweep Hepatitis through the shellfish in the sea. If you get hurt doing something, then don't do that. Pork is a health risk; Parasites in pork can cause blindness and when they go to the brain then death. Pork is high in cholesterol and induces heart attacks. Pork can cause induce psychosis, epilepsy; neurocsyterosis and eventually death. Did not our Saviour live his life offering life and life more abundantly. Yes!
"Physician, heal Thyself!"

Torah Portions
"Where Are You?
Thought for the Week:

Adam and Eve had choices: The tree of life or the tree of knowledge of good and evil. Choosing is an essential part of being human. We can choose good, which is the way of life, or disobedience, which results in death. We choose between the two trees countless times every day.

Commentary:

They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. (Genesis 3:8–9)

Once there was a Chassidic teacher, a great rabbi, who was observing the children playing hide-and-seek. One child covered his eyes and counted while the other children scattered and hid. Then he went and began to find the children, one after another. As he found them the others join the search.

After watching the children play for a while, the rabbi returned to his books. Time passed, and the voices of the children faded away. He was eventually disturbed from his studies by the sound of a lone child’s voice crying in the schoolyard. He went out to see what had happened, thinking perhaps the child might be hurt. He asked the child, “Son, what is it? Why all this weeping?” The boy explained, “We were all playing hide-and-seek. I was hiding, and they didn’t find me. They quit looking for me, and they all went home.” He began to sob. The rabbi realized that this child’s sorrow was like God’s sorrow. God has, in a sense, concealed Himself and bid us to look for Him, but no one is looking for Him.

In the garden of Eden humans experienced God directly. In the paradise of Eden, human beings lived in simplicity and innocence, without sin, guilt, shame or knowledge thereof. God was present; He was immediate; He was revealed. He spoke with them. Walked with them. They knew His presence; they recognized His voice. He was not hidden. There was no seeking after God. God was everywhere; His voice carried through the orchard.

What has happened since then? Why has God removed himself? Why has He hidden Himself away?

Let’s look at the story. Who hid from whom? The Torah says, “The man and his wife hid themselves from the presence of the LORD God among the trees of the garden” (Genesis 3:8). In the story, it is God who calls out to man. God did not hide Himself. God searched for man. He called out to the human beings, “Where are you?” (Genesis 3:9). Abraham Joshua Heschel took the title of his famous philosophy of Judaism from this narrative: God in Search of Man. We are the ones who have hidden ourselves from the presence of God. In our fallen and rebellious state, in our place of sentience, self-awareness and self-determination, we are unable to bear the presence of God.

Where is God? This is the wrong question. The real question is, where are we?
Middot U’Mitzvot (Character and Deeds)
Sex and Monogamy

The Torah says that “the man and his wife were both naked and were not ashamed” (Genesis 2:25). This is the Torah’s view of sexuality. God does not see sex as something sinful, shameful or perverse. He made it. He designed it to be a beautiful and fulfilling part of paradise. Consider the simple innocence of our first mother and father in the midst of Eden, the garden of delight.

Today it is common for people to go through several sexual partners before committing to marriage. It is also common for marriages to end in divorce. Things are completely out of kilter. God wants us to experience and enjoy sexuality within a committed, monogamous marriage, just like our first father and mother. When that happens, we experience a small portion of the joy of Eden. When we take sex out of that context, we twist it into something ugly and destructive.

The Torah says that husband and wife, when joined together in marriage, are “one flesh.” In the Bible, the term "flesh" means “human body.” This is the amazing mystery of marriage. When a man and a woman are married, they are spiritually and physically united. They in essence become one new human body. Henceforth, neither one is complete without the other. That’s why marriage can be so wonderful. That’s why divorce is traumatic and tragic. This also explains why infidelity and sexual relationships outside of marriage are so damaging. The apostle says, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge” (Hebrews 13:4).We are not designed for multiple partners. We are physically and spiritually designed for a committed, monogamous relationship." ~TorahPortions.org 10/12/2012

¹Ira: Jeremiah

²Bar: Genesis (origins)
³ ~IEWES

Links:
Ref~Scriptures4all.org
Days_Begin_At_Sunrise
Universal Torah
Torah Portions
IEUEISTONES

Sukkot - 2012

Z'man Simcateinu - the Season of our Rejoicing! Samchat TURE! Rejoice the Torah!

Icn 7:37 . In the last day, that great [day] of the feast, IEUSHUO stood and cried, saying, If any man thirst, let him come unto me, and drink.

www.ieueistones.org

PaRaSHaT Chol HaMo'ed Sukkot

This Week's TURE Portion

Chol HaMo'ed Sukkot | חול המועד סכות | "Intermediate Day of Tabernacles "

Torah: Exodus 33:12-34:26 Num 29
Prophets: Ezekiel 38:18-39:16
MaSHICH-anic: Rev 19:1-16

Gates of Ishtar

Eph 2:10 For w are His workmanship created in Messiah IEUSHUO unto good works which ALEIM prepared beforehand that we should walk in them.
Col 1:16
1 Corth 8:1 We know we have knowledge. Knowledge puffs up, but love builds up.
2 Corth 4:11 For we, the living, are always delivered to death for the sake of IEUSHUO, that the life of IEUESHUO might also be manifested in our mortal flesh.
Eze 39:18-19 Eat the flesh of the mighty, drink the blood of the princes of the earth, of rams and lambs, of goats and bulls...
And you shall eat fat till you are filled and drink blood till you are drunk at My offering which I Am slaughtering for you.
Ish 49 For the House of water is to be wine [communion]...drink of the wine and be of good cheer.
Isa 58:9-14 Take HaShem, My name, higher...
1 Jn 4:7,9-11-19 Beloved ones, let us love one another, because love is of Aleim and everyone who loves has been born of Aleim and knows Aleim. By this the love of Aleim was manifested in us that Aleim has sent through Himhis only brought-forth Son into the world in order that we might live . In this love, not that we loved Aleim but that He loved us and sent His Son to be an atoning offering for our sins. Beloved ones, if Aleim so loved us we also ought to love one another.

The wheat bends but the tares stand stiff and upright.

Links:
Universal Torah
Torah Portions