Toldot |תּוֹלְדֹת | Generations
17 Nov. 2012 3 Kislev 5773
TURE: Gen. 25:19–28:9
NaBaIAM: Malachi 1:1–2:7
MaSHICH-anic: Luke 3:1–18
Scenario: Bethany was the
hometown of Barnubus; Simon was departing on a trip to Seleucia;
Act
13:1
Now there were in the church that was at Antioch certain prophets
and teachers; as Barnabas, and Simeon that was called Niger, and
Lucius of Cyrene, and Manaen, which had been brought up with Herod
the tetrarch, and Saul.
Act
13:2
As they ministered to the Almighty IEU, and fasted, the RAUH said,
Separate me Barnabas and Saul for the work whereunto I have called
them.
Act
13:3
And when they had fasted and prayed, and laid their
hands on them, they sent them
away.
Act
13:4
So they, being sent forth by the RAUH, departed unto Seleucia; and
from thence they sailed to Cyprus.
Act
13:5
And when they were at Salamis, they preached the word of ALEIM in
the synagogues of the Jews: and they had also ICHaNaN to their
minister.
Act
13:6
And when they had gone through the isle unto Paphos, they found a
certain sorcerer, a false prophet, a Jew, whose name was
Barjesus:
Act
13:7
Which was with the deputy of the country, Sergius Paulus, a prudent
man; who called for Barnabas and Saul, and desired to hear the word
of God.
Act
13:8
But Elymas the sorcerer (for so is his name by interpretation)
withstood them, seeking to turn away the deputy from the faith.
Act
13:9
Then Saul, (who also is
called
Paul,) filled with the RAUH, set his eyes on him,
Act
13:10
And said, O full of all subtilty and all mischief, thou
child of the devil, thou
enemy of all righteousness, wilt thou not cease to pervert the right
ways of the Almighty IEU?
Act
8:9
But there was a certain man, called Simon, which beforetime in the
same city used sorcery, and bewitched the people of Samaria, giving
out that himself was some
Act 8:18 And when Simon saw that through laying on of the apostles' hands the RAUH was given, he offered them money,
Act 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the RAUH (Holy Ghost). great one: …
In the meantime, Jezebel's
Granddaughter Queen Helena of Troy (Venus
Anadyomene) and Simon
Magus, Grandson Constantine replaced Lazarus "Elezar"
rewriting the Bible after Nero Kaiser (=666) was killed.
Constantine was known to have called MaSHICH Satan (Grandmother: Queen Helena): Venus Anadyomene
Act 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus,
what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana,
and of the image which fell down from Jupiter?
The
Magi made money mocking MaSHICH
Nerown, the
playwright, while attempting to eradicate MaSHICH, left clues
of
HaSHAM IEU to be found only in the book of Names
DaBaRI E IMIM AL 1 Ch 2:35, 4:35, 12:3, 1 Es 5:24
Bibllicia Sacra Vulgata compared to the KJV:
Obed genuit Ieu Ieu genuit Azariam 1 Ch 2:38
Obed
genuit Ieu Ieu genuit Azariam 1 Ch 2:38
Iohel
et filius et Ieu Iosabiae FILII Saraiae FILII Asihel
et Iohel et Ieu filius Iosabiae filii Saraiae filii Asihel 1 Ch 4:35
princeps Ahiezer et Ioas filii Sammaa Gabathites et Iazihel et Phallet filii Azmoth et Baracha et Ieu Anathothites
princeps
Ahiezer and Ioas filii Sammaa Gabathites and Iazihel and Phallet
filii Azmoth and Baracha and Ieu Anathothites
1 Ch 12:3
Last but not least, my favorite verse which is today completely omitted from Bibles:
1 Es 5:24
filii Ieddus filii Ieu inter filios Eliasib octingenti septuaginta duo, filii Emmerus ducenti quinquaginta duo,
son
of Jehu the son of Eliashib Ieddus eight hundred seventy-two, two
hundred fifty-two children Emmerus,
<truth>
Lazarus
when authoring the Bible was put to"sleep" <poisoned>
by the Pharisees
IEUESHUO MaSHICH Healed...
(Luk 4:8 KJV) And IEUSHUO answered and said unto him,
Get thee behind me, Satan: for it is written, Thou shalt worship the Almighty EUEI thy ALEIM, and him only shalt thou serve. www.ieue.org
Mal 1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Luk 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luk 3:22 And the RAUH descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luk 3:23 And IEUSHUO himself began to be about thirty years of age, being (as was supposed) the son of IEUXaP, which was the son of Heli,
Shu <Jdg> 9:8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
Sha 9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
Shu 9:10 And the trees said to the fig tree, Come thou, and reign over us.
Shu 9:11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
Shu 9:12 Then said the trees unto the vine, Come thou, and reign over us.
Shu 9:13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
Shu 9:14 Then said all the trees unto the bramble, Come thou, and reign over us.
Shu 9:15 And the bramble said unto the trees, If in truth ye anoint me king over
you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Shu 9:19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
Shu 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
(Mat 16:23 KJV) But he turned, and said unto Peter, Get thee behind me,
Satan: thou art an offence unto me: for thou savourest not the things
that be of EUEI, but those that be of men.
Icn 11:35 IEUESHUO wept.
Luk 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luk 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luk 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luk 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luk 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
Luk 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luk 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luk 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Luk 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luk 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luk 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luk 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve EUEI and mammon.
Luk 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luk 16:15 And he said unto them, Ye are they which justify yourselves before men; but EUEI knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of EUEI.
Luk 16:16 The law and the prophets were until IEUCHaNaN : since that time the kingdom of EUEI is preached, and every man presseth into it.
Luk 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luk 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luk 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Luk 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Luk 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into ABaREM's bosom: the rich man also died, and was buried;
Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth ABaREM afar off, and Lazarus in his bosom.
Luk 16:24 And he cried and said, Father ABaREM, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luk 16:25 But ABaREM said, Son, remember that thou in thy lifetime receive thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Luk 16:27 Then he said, I pray thee therefore, father, that thou would send him to my father's house:
Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Luk 16:29 ABaREM saith unto him, They have MaSHE and the prophets; let them hear them.
Luk 16:30 And he said, Nay, father ABaREM: but if one went unto them from the dead, they will repent.
Luk 16:31 And he said unto him, If they hear not MaSHE and the prophets, neither will they be persuaded, though one rose from the dead.
Mar 8:33 KJV) But when he had turned about and looked on his disciples, he rebuked <Simon> Peter, saying,
Get thee behind me, Satan: for thou savourest not the things that be of EUEI, but the things that be of men.
Chapter 16 Notes:
Lu 16:1-31. PARABLES OF THE UNJUST STEWARD AND OF THE RICH MAN AND LAZARUS, OR, THE RIGHT USE OF MONEY
Notes for Verse 1
Verse 1. steward -- manager of his estate.
accused -- informed upon.
had wasted -- rather, "was wasting."
Notes for Verse 3
Verse 3. cannot dig . . . to beg, ashamed -- therefore, when dismissed, shall be in utter want.
Notes for Verse 4
Verse 4. may receive me, &c. -- Observe his
one object -- when cast out of one home to secure another. This is the
key to the parable, on which there have been many differing views.
Notes for Verses 5-7
Verses 5-7. fifty . . . fourscore -- deducting a half from the debt of the one, and a fifth from that of the other.
Notes for Verse 8
Verse 8. the lord -- evidently the steward's lord, so called in Lu 16:3, 5.
commended,
&c. -- not for his "injustice," but "because he had done wisely,"
or prudently; with commendable foresight and skilful adaptation of means
to end.
children of this world -- so Lu 20:34; compare Ps 17:14
("their portion in this life"); Php 3:19 ("mind earthly things"); Ps
4:6, 7.
their generation -- or "for their generation" -- that is,
for the purposes of the "world" they are "of." The greater wisdom (or
shrewdness) of the one, in adaptation of means to ends, and in
energetic, determined prosecution of them, is none of it for EUEI and
eternity -- a region they were never in, an atmosphere they never
breathed, an undiscovered world, an unborn existence to them -- but all
for the purposes of their own grovelling and fleeting generation.
children of light -- (so John 12:36 Eph 5:8 1Th 5:5). Yet this is only
"as night-birds see better in the dark than those of the day owls than
eagles" [CAJETAN and TRENCH]. But we may learn lessons from them, as our
Lord now shows, and "be wise as serpents."
Notes for Verse 9
Verse 9. Make . . . friends of -- Turn to your
advantage; that is, as the steward did, "by showing mercy to the poor"
(Da 4:27; compare Lu 12:33 Lu 14:13, 14).
mammon of unrighteousness -- treacherous, precarious. (See on Mt 6:24).
ye fail -- in respect of life.
they may receive you -- not generally, "ye may be received" (as Lu
6:38, "shall men give"), but "those ye have relieved may rise up as
witnesses for you" at the great day. Then, like the steward, when turned
out of one home shall ye secure another; but better than he, a heavenly
for an earthly, an everlasting for a temporary habitation. Money is not
here made the key to heaven, more than "the deeds done in the body" in
general, according to which, as a test of character -- but not by the
merit of which -- men are to be judged (2Co 5:10, and see Mt 25:34-40).
Notes for Verse 10
Verse 10. He, &c. -- a maxim of great
pregnancy and value; rising from the prudence which the steward had to
the fidelity which he had not, the "harmlessness of the dove, to which
the serpent" with all his "wisdom" is a total stranger. Fidelity depends
not on the amount entrusted, but on the sense of responsibility. He
that feels this in little will feel it in much, and conversely.
Notes for Verses 11,12
Verses 11,12. unrighteous mammon -- To the
whole of this He applies the disparaging term "what is least," in
contrast with "the true riches."
Notes for Verse 12
Verse 12. another man's . . . your own -- an
important turn to the subject. Here all we have is on trust as stewards,
who have an account to render. Hereafter, what the faithful have will
be their own property, being no longer on probation, but in secure,
undisturbed, rightful, everlasting possession and enjoyment of all that
is graciously bestowed on us. Thus money is neither to be idolized nor
despised: we must sit loose to it and use it for EUEI's glory.
Notes for Verse 13
Verse 13. can serve -- be entirely at the command of; and this is true even where the services are not opposed.
hate . . . love -- showing that the two here intended are in
uncompromising hostility to each other: an awfully searching principle!
Notes for Verses 14-18
Verses 14-18. covetous . . . derided him -- sneered at Him; their
master sin being too plainly struck at for them to relish. But it was
easier to run down than to refute such teaching.
Notes for Verse 15
Verse 15. justify yourselves -- make a show of righteousness.
highly esteemed among men -- generally carried away by plausible appearances. (See 1Sa 16:7; and Lu 14:11).
Notes for Verse 16
Verse 16. The law, &c. -- (See Mt 11:13).
and every man presseth, &c. -- Publicans and sinners, all
indiscriminately, are eagerly pressing into it; and ye, interested
adherents of the mere forms of an economy which is passing away,
"discerning not the signs of this time," will allow the tide to go past
you and be found a stranded monument of blindness and obstinacy.
Notes for Verse 17
Verse 17. it is easier, &c. -- (See on Mt 5:17, 18)
Notes for Verse 18
Verse 18. putteth away his wife, &c. --
(See on Mt 19:3-9). Far from intending to weaken the force of the law,
in these allusions to a new economy, our Lord, in this unexpected way,
sends home its high requirements with a pungency which the Pharisees
would not fail to feel.
Notes for Verse 19
Verse 19. purple and fine linen, &c. --
(Compare Es 8:15 Rev. 18:12); wanting nothing which taste and appetite
craved and money could procure.
Notes for Verses 20,21
Verses 20,21. laid -- having to be carried and put down.
full of sores -- open, running, "not closed, nor bound up, nor mollified with ointment" (Isa 1:6).
Notes for Verse 21
Verse 21. desiring to be fed with -- but was
not [GROTIUS, BENGEL, MEYER, TRENCH, &c.]. The words may mean indeed
"was fain to feed on," or "gladly fed on," as in Lu 15:16 [ALFORD,
WEBSTER and WILKINSON, &c.]. But the context rather favors the
former.
licked, &c. -- a touching act of brute pity, in
the absence of human relief. It is a case of heartless indifference,
amidst luxuries of every kind, to one of EUEI's poorest and most
afflicted ones, presented daily before the eye.
Notes for Verse 22
Verse 22. died -- His burial was too
unimportant to mention; while "the rich man died and was buried" -- his
carcass carried in pomp to its earthly resting-place.
in to ABaREM's bosom -- as if seen reclining next to Him at the heavenly feast (Mt 8:11).
Notes for Verse 23
Verse 23. in hell -- not the final place of
the lost (for which another word is used), but as we say "the unseen
world." But as the object here is certainly to depict the whole torment
of the one and the perfect bliss of the other, it comes in this case to
much the same.
seeth ABaREM -- not EUEI, to whom therefore he cannot cry [BENGEL].
Notes for Verse 24
Verse 24. Father ABaREM -- a well-founded, but unavailing, claim of natural descent (Lu 3:8 John 8:37).
mercy on me -- who never showed any (Jas 2:3).
send Lazarus -- the pining victim of his merciless neglect.
that he may -- take me hence? No; that he dares not to ask.
dip
. . . tongue -- that is the least conceivable and the most momentary
abatement of his torment; that is all. But even this he is told is (1)
unreasonable.
Notes for Verses 25,26
Verses 25,26. Son -- stinging acknowledgment of the claimed relationship.
thou . . . Lazarus, &c. -- As it is a great law of EUEI's kingdom,
that the nature of our present desires shall rule that of our future
bliss, so by that law, he whose "good things," craved and enjoyed, were
all bounded by time, could look for none after his connection with time
had come to an end (Lu 6:24). But by this law, he whose "evil things,"
all crowded into the present life, drove him to seek, and find,
consolation in a life beyond the grave, is by death released from all
evil and ushered into unmixed and uninterrupted good (Lu 6:21). (2) It
is impossible.
Notes for Verse 26
Verse 26. besides all this -- independently of this consideration.
a great gulf fixed -- By an irrevocable decree there has been placed a
vast impassable abyss between the two states, and the occupants of each.
Notes for Verses 27-31
Verses 27-31. Then he said -- now abandoning all hope for himself.
send
him to my father's house, &c. -- no waking up of good in the heart
of the lost, but bitter reproach against EUEI and the old economy, as
not warning him sufficiently [TRENCH]. The answer of ABaREM is, They are
sufficiently warned.
Notes for Verse 30
Verse 30. Nay -- giving the lie to ABaREM.
but
if one went unto them from the dead, they will repent -- a principle of
awful magnitude and importance. The greatest miracle will have no
effect on those who are determined not to believe. A real Lazarus soon
"rose from the dead," but the sight of him by crowds of people, inclined
thereby to the Anointed One “Christ,” only crowned the unbelief and
hastened the murderous plots of the Pharisees against the L-rd of esteem
; nor has His own resurrection, far more overpowering, yet won over
that "crooked and perverse nation."
*Bible Explorer—Jamieson-Fausset-Brown Bible Commentary
**Comment:
Because of Software incompatibilty with font, I'm introducing the
Obarish EUEI Tetragrammton rt<lft instead of IEUE (replies welcome)
