The Beginning of Sin - B'reisheet Parashat 2012-13 Messianic Torah

PaRaSHaT BaRaASHIT

Parashat E Shabuo
B'reisheet | בראשית | "In the beginning "

TURE: BaRaASHIT 1:1-6:8
NaBaIAM: ISHEOIEU 42:5-43:10
MaSHICH-anic: IEUCHaNaN 1:1-18

AV Ro 12:1 . I beseech you therefore, brethren, by the mercies of ALEIM, that ye present your bodies a living sacrifice, qodesh,(holy) acceptable unto ALEIM, [which is] your reasonable service.

Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Rom 10:9 That if thou shalt confess with thy mouth the IEUESHUO, and shalt believe in thine heart that ALEIM hath raised him from the dead, thou shalt be saved.

Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the IEW₃ and the Greek: for the same IEUE over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the IEUE shall be saved.

Rom 11:27 For this is my covenant unto them, when I shall take away their sins. (communion)
Luk 1:72 To perform the mercy promised to our fathers, and to remember his qodesh (holy) covenant;
Luk 1:73 The oath which he sware to our father Abraham,

(Ira ₁24:2 KJV) One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
(Ira 24:3 KJV) Then said the IEUE unto me, What seest thou, IRaMIEU (Jeremiah)? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
(Ira 24:5 KJV) Thus saith the IEUE, the ALEIM of Israel; Like these good figs, so will I acknowledge them that are carried away captive of IEUEDES (Judah), whom I have sent out of this place into the land of the Chaldeans for their good.

AV Bar₂ 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
AV Bar 2:21 . And the IEUE ALEIM caused a deep sleep to fall upon human, and he slept: and he took one of his angular organs, and closed up the flesh instead thereof;
AV Bar 4:1 . And the human knew (atchue) Eve woman of his; and she is beooming pregnant and bare Cain, and said, I have acquired a man with IEUE "Yehweh"".
AV Jn 1:18 No man hath seen ALEIM at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].

AV Bar 3:1 . Now the serpent was more subtil than any beast of the field which the IEUE ALEIM had made. And he said unto the woman, Yea, hath ALEIM said, Ye shall not eat of every tree of the garden?
AV Bar 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
AV Bar 3:3 But of the fruit of the tree which [is] in the midst of the garden, ALEIM hath said, Ye shall not eat of him, neither shall ye touch him, lest ye die.
AV Bar 3:4 And the serpent said unto the woman, Ye shall not surely die:
AV Bar 3:5 For ALEIM doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
AV Bar 3:6 . And when the woman saw that the tree [was] good for food, and that it [was] yearning to the eyes and coveted, and a tree to be desired to make [one] intelligent, she took of the fruit of him, and did eat, and gave also unto her man with her; and he did eat.
AV Bar 3:7 And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves girdle skirts.
AV Bar 3:8 And they heard the voice of the IEUE ALEIM walking in the garden in the cool of the day: and human and his woman hid themselves from the presence of the IEUE ALEIM amongst the trees of the garden.
AV Bar 3:9 . And the IEUE ALEIM called unto the human, and said unto him, Where [art] thou?
AV Bar 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.
Bar 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Bar 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Bar 3:13 And the IEUE ALEIM said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Bar 3:14 And the IEUE ALEIM said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Bar 3:15 And I will put enmity [hatred] between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

IEUE was a vegan in the beginning; humans are not kosher; obey the clean food laws.

Luk 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
AV Lk 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
AV Lk 4:18 The Spirit of the Master[is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
AV Lk 4:19 To preach the acceptable year of the Master (kuriou).
AV Lk 4:20 And he closed the book, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

AV Ac 10:22 And they said, Cornelius the centurion, a just man, and one that feareth ALEIM, and of good report among all the nation of the IEUHDIM, was warned from ALEIM by an Qodesh messenger to send for thee into his house, and to hear words of thee.
Cornelius was convicted by the Spirit to submit to IEUE's clean food laws like Kephas did.
Paul was a Nazerene Jew, and submitted to Nazerene diet, also.

IEUE never has to clean this aquaraium; the ocean is cleaned by the rivers flowing into it; the shellfish on the ocean floor are there to keep it clean.The Red Tides sweep Hepatitis through the shellfish in the sea. If you get hurt doing something, then don't do that. Pork is a health risk; Parasites in pork can cause blindness and when they go to the brain then death. Pork is high in cholesterol and induces heart attacks. Pork can cause induce psychosis, epilepsy; neurocsyterosis and eventually death. Did not our Saviour live his life offering life and life more abundantly. Yes!
"Physician, heal Thyself!"

Torah Portions
"Where Are You?
Thought for the Week:

Adam and Eve had choices: The tree of life or the tree of knowledge of good and evil. Choosing is an essential part of being human. We can choose good, which is the way of life, or disobedience, which results in death. We choose between the two trees countless times every day.

Commentary:

They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. (Genesis 3:8–9)

Once there was a Chassidic teacher, a great rabbi, who was observing the children playing hide-and-seek. One child covered his eyes and counted while the other children scattered and hid. Then he went and began to find the children, one after another. As he found them the others join the search.

After watching the children play for a while, the rabbi returned to his books. Time passed, and the voices of the children faded away. He was eventually disturbed from his studies by the sound of a lone child’s voice crying in the schoolyard. He went out to see what had happened, thinking perhaps the child might be hurt. He asked the child, “Son, what is it? Why all this weeping?” The boy explained, “We were all playing hide-and-seek. I was hiding, and they didn’t find me. They quit looking for me, and they all went home.” He began to sob. The rabbi realized that this child’s sorrow was like God’s sorrow. God has, in a sense, concealed Himself and bid us to look for Him, but no one is looking for Him.

In the garden of Eden humans experienced God directly. In the paradise of Eden, human beings lived in simplicity and innocence, without sin, guilt, shame or knowledge thereof. God was present; He was immediate; He was revealed. He spoke with them. Walked with them. They knew His presence; they recognized His voice. He was not hidden. There was no seeking after God. God was everywhere; His voice carried through the orchard.

What has happened since then? Why has God removed himself? Why has He hidden Himself away?

Let’s look at the story. Who hid from whom? The Torah says, “The man and his wife hid themselves from the presence of the LORD God among the trees of the garden” (Genesis 3:8). In the story, it is God who calls out to man. God did not hide Himself. God searched for man. He called out to the human beings, “Where are you?” (Genesis 3:9). Abraham Joshua Heschel took the title of his famous philosophy of Judaism from this narrative: God in Search of Man. We are the ones who have hidden ourselves from the presence of God. In our fallen and rebellious state, in our place of sentience, self-awareness and self-determination, we are unable to bear the presence of God.

Where is God? This is the wrong question. The real question is, where are we?
Middot U’Mitzvot (Character and Deeds)
Sex and Monogamy

The Torah says that “the man and his wife were both naked and were not ashamed” (Genesis 2:25). This is the Torah’s view of sexuality. God does not see sex as something sinful, shameful or perverse. He made it. He designed it to be a beautiful and fulfilling part of paradise. Consider the simple innocence of our first mother and father in the midst of Eden, the garden of delight.

Today it is common for people to go through several sexual partners before committing to marriage. It is also common for marriages to end in divorce. Things are completely out of kilter. God wants us to experience and enjoy sexuality within a committed, monogamous marriage, just like our first father and mother. When that happens, we experience a small portion of the joy of Eden. When we take sex out of that context, we twist it into something ugly and destructive.

The Torah says that husband and wife, when joined together in marriage, are “one flesh.” In the Bible, the term "flesh" means “human body.” This is the amazing mystery of marriage. When a man and a woman are married, they are spiritually and physically united. They in essence become one new human body. Henceforth, neither one is complete without the other. That’s why marriage can be so wonderful. That’s why divorce is traumatic and tragic. This also explains why infidelity and sexual relationships outside of marriage are so damaging. The apostle says, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge” (Hebrews 13:4).We are not designed for multiple partners. We are physically and spiritually designed for a committed, monogamous relationship." ~TorahPortions.org 10/12/2012

¹Ira: Jeremiah

²Bar: Genesis (origins)
³ ~IEWES

Links:
Ref~Scriptures4all.org
Days_Begin_At_Sunrise
Universal Torah
Torah Portions
IEUEISTONES

Sukkot - 2012

Z'man Simcateinu - the Season of our Rejoicing! Samchat TURE! Rejoice the Torah!

Icn 7:37 . In the last day, that great [day] of the feast, IEUSHUO stood and cried, saying, If any man thirst, let him come unto me, and drink.

www.ieueistones.org

PaRaSHaT Chol HaMo'ed Sukkot

This Week's TURE Portion

Chol HaMo'ed Sukkot | חול המועד סכות | "Intermediate Day of Tabernacles "

Torah: Exodus 33:12-34:26 Num 29
Prophets: Ezekiel 38:18-39:16
MaSHICH-anic: Rev 19:1-16

Gates of Ishtar

Eph 2:10 For w are His workmanship created in Messiah IEUSHUO unto good works which ALEIM prepared beforehand that we should walk in them.
Col 1:16
1 Corth 8:1 We know we have knowledge. Knowledge puffs up, but love builds up.
2 Corth 4:11 For we, the living, are always delivered to death for the sake of IEUSHUO, that the life of IEUESHUO might also be manifested in our mortal flesh.
Eze 39:18-19 Eat the flesh of the mighty, drink the blood of the princes of the earth, of rams and lambs, of goats and bulls...
And you shall eat fat till you are filled and drink blood till you are drunk at My offering which I Am slaughtering for you.
Ish 49 For the House of water is to be wine [communion]...drink of the wine and be of good cheer.
Isa 58:9-14 Take HaShem, My name, higher...
1 Jn 4:7,9-11-19 Beloved ones, let us love one another, because love is of Aleim and everyone who loves has been born of Aleim and knows Aleim. By this the love of Aleim was manifested in us that Aleim has sent through Himhis only brought-forth Son into the world in order that we might live . In this love, not that we loved Aleim but that He loved us and sent His Son to be an atoning offering for our sins. Beloved ones, if Aleim so loved us we also ought to love one another.

The wheat bends but the tares stand stiff and upright.

Links:
Universal Torah
Torah Portions

IUM CHaPaRIM

"Rosh Hashanan, AL SHaDAI, Yom Kippur"
 WHICH GOD WOULD YOU SERVE?

Act 15:15 And to this agree the words of the prophets; as it is written,
Act 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Act 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Act 15:18 Known unto God are all his works from the beginning of the world.
Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Act 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

LESSON OF COMPENSATION

The Ram sacrificed at AL SHaDAI is not  given, today, as a sin sacrifice; Remembrance for Father Abraham and AL SHaDAI is the blessing with a Ram, a male sheep, sacrificed during Rosh HaShana before "The Day of the Lord" for a reminder for his followers of the Iehudim's convictions that serving Zeus/Ammon and being  accountability for Nimrod's roots  on the Day of Judgment called IUM ChaPARIM for child sacrifice to the Canaanite Moon Cult's Idol Molech's cannibalism celebrated after Rosh HaSHaNA's three days of darkness of the New Moon when the ISHRaALites days of awakened consceintous circumcision of the heart and they meekly converted accepting the understanding of respect for a greater Master, Adonai, Lord of lords; Baalim was called 'Lord of the Flies" and the IEUDIM were set apart because they were loved by AB IEUE for having a conscientous semantic understanding with AB of SHaBAT, the first command given for the 7th Day, and the ISHRaALites rejected the Ways of Zeus killing the women, givers of life, and the kids [boiled in their mother's milk]; the ISHRaALites were convicted in their hearts that the ways of Baalim 's Moon, and Star worship were wrong, Dab [Dt.]] 17:1-3; Hagar, the Egyptian, jealously made fun of Isaac seeking rejection compensation; polygamy is wrong and Abraham repented sending Hagar packing; IUM CHapaRIM is a high SHaBAT is taught out of respect for subordinace; Abraham listened to the voice of Sarah; At that time, the ISHRaALites did not know of HaSHAM [name] IEUE until after the Exodus of Father Abraham's people with MaSHE. ShaMUT 3:14.

 "BARUCH ADONAI" Dance - Paul Wilbur / "El Shaddai Medley"

Lev 23:32 This shalbe vnto you a Sabbath of rest, & ye shall humble your soules: in the ninth day of the moneth at euen, from euen to euen shall ye celebrate your Sabbath.
~Geneva Bible 1587    Lev 23

(Ck out IEU and IESU in the Biblica Sacra Vulgata 405 AD)
Matthew 1

Forsothe whanne the word of the Lord was maad in the hond of Hieu, sone of Anany, ayens Baasa, and ayens his hows, and ayens al yuel which he dide bifor the Lord, to terre hym to ire in the werkis of hise hondis, that he schulde be as the hows of Jeroboam, for this cause he killide hym, that is, Hieu, the prophete, the sone of Anany.1 Ki 16:7
And Joram seide, Ioyn ye a chare. And thei ioyneden his chare. And Joram, kyng of Israel, yede out, and Ocozie, kyng of Juda, yede out, ech in his chare; and thei yeden out in to the meetyng of Hieu, and thei founden hym in the feeld of Naboth of Jezrael. And whanne Joram hadde seyn Hieu, he seide, Hieu, `is pees? And he answeride, What pees? Yit the fornycaciouns of Jezabel, thi modir, and many poisenyngis of hir ben in strengthe. 1 Ki 9:21-2 [Helena. of Troy..]

Now therfor clepe ye to me alle the prophetis of Baal, and alle hise seruauntis, (eg. Queen Jezebal of Troy and her eunuchs) and alle hise preestis; `noon be that come not, for grete sacrifice is of me to Baal; who euer schal faile, he schal not lyue. Forsothe Hieu dide this bi tresoun, that he schulde distrie alle the worschipers of Baal. 2 Ki 10:19 Wycliffe Bible 1395

IEUE

Athena Daughter of Zeus

(1Ki 19:21) And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
(2Ki 6:29) So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
(Job 30:27) My bowels boiled, and rested not: the days of affliction prevented me.

1 King 10:19 the Biblica Sacra Vulguta 405 AD.

The Wycliffe Bible 1395 was written by a Wolfe
Matthew 1 Jhesu Christ
Note: The first J transliterations to JEHU
See the first Y transliterations to YEU in the Wycliffe Bible 1395

ZEUS AMMON
See Amazing Photos of Jupiter and Venus

Zeus ate Athena's pregnant Mother

Act 14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Act 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Act 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Act 14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Act 14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Act 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Act 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Act 14:16 Who in times past suffered all nations to walk in their own ways.
Act 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Act 14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Act 14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Act 14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Act 14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Act 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Act 19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Act 19:18 And many that believed came, and confessed, and shewed their deeds.
Act 19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Act 19:20 So mightily grew the word of God and prevailed.
Act 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Act 19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Act 19:23 And the same time there arose no small stir about that way.
Act 19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Act 19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Act 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Act 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Act 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Act 19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Act 19:30 And when Paul would have entered in unto the people, the disciples suffered him not.
Act 19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Act 19:32 Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Act 19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Act 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Act 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Act 19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Act 19:37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Act 19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Act 19:39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

Deu 14:21 Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Deu 14:22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
Deu 14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
Deu 14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
Deu 14:25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
Deu 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
Deu 14:27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Deu 14:28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
Deu 14:29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.

~JM Coffey www.ieueistones.org

Parashat Ki Tavo

Ki Tavo | כי תבוא | "When you come in "

TURE: DaBaRIM 26:1-29:8
NaBAIAM: ISHOIEU 60:1-22
MaSHICH-anic: Luke 23:26-56

Summary:
Dabarim 26 begins the fiftieth reading from the Ture with the words, “Then it shall be, when you enter the land which the IEUE your ALEIM gives you as an inheritance” (26:1). In Hebrew, the words for “when you enter” are ki tavo. This Torah portion begins with laws regarding first fruits and tithes. It goes on to discuss covenant renewal, after which MaSHE recites the blessings guaranteed to ISHaRaAL for covenant obedience and warns of the curses for apostasy.

Commentary:
Ab IEUE is the potter and we are the clay.
AV Jer 18:2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.
AV Jer 18:3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
AV Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make [it].

AV Ish 9:15 The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.
AV Isa 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
AV Ish 60:9 . Surely the isles shall wait for me, and the ships of Tarshish [Topaz] first, to bring thy sons from far, their silver and their gold with them, unto the name of the IEUE thy ALEIM, and to the Qodesh One of ISHaRaAL, because he hath beautified thee.

Just As I Am by 8 yr old Gospel Singer Rhema Marvanne

9/07/2012 ~J M Coffey www.ieueistones.blogspot.com

Parashat Kit Tetze

This Week's Portion
Ki Tetze | כי תצא | "When you go forth "
TURE: DaBaRIM 21: 10-25:19
NaBAIAM: ISH 54:1-10
MaSHICH-anic: Luke 23:1-25

[doctored SHaUL musings]
4894 perhaps Roots of Constantine "sun" day worship???
Greek Strong's Number: 4893
Greek Word: συνείδησις
Transliteration: syneidēsis
Phonetic Pronunciation:soon-i'-day-sis
Root: from a prolonged form of
Cross Reference: TDNT - 7:898,1120
Part of Speech: n f
Vine's Words: Conscience
Usage Notes:
English Words used in KJV:
conscience 32
[Total Count: 32]
from a prolonged form of (suneido); co-perception, i.e. moral consciousness :- conscience.
—Strong's Talking Greek & Hebrew

When does one recognize a need for a conscious? Can one acquire a clean heart - conscious?? Who knows righteous judgment discerning right from wrong?
4894 perhaps Roots of Constantine "sun" day worship???

& per se Lt. Dios/day...di meaning 2 a derivative or transliteration

Of course in the book of Acts Bar Shuma

LOL Ya might try asking an atty. what passing the bar means!
Well Bars a Hebrew word for Son such as the indication as to why Barabus was released, his real name was Bar Abba

Kinda makes one wonder why he said that

"Greater works than I you shall do"
Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do
shall he do also; and greater works than these shall he do; because I go unto my Father.
And Bar IESUS was a magician

Book of Acts 13:6-8

Act 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

Act 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Act 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

CROSS REFERENCES:

R701 Acts 8:9

R702 MaTaTIEU 7:15

Acts 8:4,9

Now there was a man named Simon, who formerly was practicing magic R417 in the city and astonishing the people of Samaria, claiming R418 to be someone great;

Mat 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Book of Acts

Chapter 1:3 To these F3 He R7 also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the R8 things concerning the kingdom of God.

FOOTNOTES:

F3 Lit whom

CROSS REFERENCES:

R7 Matthew 28:17; Mark 16:12, 14;

(Just returned from a friend's beautiful bat Mitzvah this week. I apologize for being late.)