IEUEISTONES Ancient Ibrim TURE (tooreh)Torah Pal
Saturday, July 28, 2012
PaRaSHaT Devarim
Devarim דְּבָרִים Words
28 Jul. 2012 9 Av 5772
TURE: DaBaRIM. 1:1–3:22
NaBIAIM: ISHOIEU 1:1–27
MaSHICH-anic: Mark 14:1–16
Portion Outline
MaSHE struck the rock for water and didn't call on HaSHAM and was not permitted to enter the Promised Land.
Spies entered Canaan via Rahab's Scarlet Thread.
The People grumbled and then IEUE marched for forty years so that they would not enter the promised land.
Canaan inherited a Moon Cult; Solomon built altars to Molech, too.
Hos 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Bar 38:28 And it came to pass, when she <Tamar> travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
Bar 38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
Bar 38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
Ieu 2:18 Behold, when we come into the land, thou <Rahab> shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
Son 4:3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks
The Scarlet Thread of Communion is given at Pesach.
From First Adam to Second Adam IEUE kept HIS Promises.
Repent and Return to the Tree of Life
www.ieueistones.blogspot.com
28 Jul. 2012 9 Av 5772
TURE: DaBaRIM. 1:1–3:22
NaBIAIM: ISHOIEU 1:1–27
MaSHICH-anic: Mark 14:1–16
Portion Outline
MaSHE struck the rock for water and didn't call on HaSHAM and was not permitted to enter the Promised Land.
Spies entered Canaan via Rahab's Scarlet Thread.
The People grumbled and then IEUE marched for forty years so that they would not enter the promised land.
Canaan inherited a Moon Cult; Solomon built altars to Molech, too.
Hos 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Bar 38:28 And it came to pass, when she <Tamar> travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
Bar 38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
Bar 38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
Ieu 2:18 Behold, when we come into the land, thou <Rahab> shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
Son 4:3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks
The Scarlet Thread of Communion is given at Pesach.
From First Adam to Second Adam IEUE kept HIS Promises.
Repent and Return to the Tree of Life
Saturday, July 21, 2012
Parashat Matot-Masei
Matot/Massei | מטות/מסעי | "Tribes/Journeys "
TURE: BaMaDaBaR 30:2-36:13
NaBIAIM: IRaMIEU 1:1-2:3
MaSHICH-anic: MaTaTIEU 23:1-39/MaTaTIEU 24:1-25:46
Portion Outline
Matot-Masei (BaMaDaBaR 30:2-36:13)
Parashat Matot-Masei is read on Shabbat:
Av 2, 5772/July 21, 2012
*Matot, מַּטּוֹת Tribes 30:2-32:42
The name of the forty-second reading from the TURE is Mattot (מַּטּוֹת), which means “tribes.” The name is derived from the words of BaMaDaBaR 30:1, which says, “Then MaSHE spoke to the heads of the tribes of the sons of Ishrael.” BaMaDaBaR 30 discusses the laws of vows and oaths. BaMaDaBaR 31 tells the story of Ishrael’s war with Midian. BaMaDaBaR 32 relates the story of how the Reubenites, the Gadites and the half-tribe of Mannaseh came to inherit the land east of the Jordan River. Except in biblical calendar leap years, Mattot is read together with the subsequent TURE portion, Massei, on the same Sabbath.
Massei מַסְעֵי Journeys of 33:1-36:13
The last reading from the book of BaMaDaBaR is called Massei (מַסְעֵי), a word that means “journeys.” It comes from the first verse of the reading, which begins with the words “These are the journeys of the sons of Ishrael” (BaMaDaBaR 33:1). Massei is the end of the continuous narrative of TURE that began in BaRaASHIT with the creation of the universe. The narrative does not resume until the end of DaBaRIM when MaSHE dies.
The final reading in BaMaDaBaR settles several last-minute details. In it we find a list of the encampments from Egypt to the plains of Moab. We also find instructions for apportioning the land, as well as the specifics regarding the borders of the land. While explaining the land and its borders, MaSHE introduces the laws of the cities of refuge and more inheritance laws. In most years, synagogues read Massei together with the preceding portion, Mattot, which accounts for the brevity of this portion’s commentary. Baal Imagery
Ira 1:11 Moreover the word of the Almighty came unto me, saying, Iraemiah, what seest thou? And I said, I see a rod of an almond tree.
Ira 1:12 Then said the Almighty unto me, Thou hast well seen: for I will hasten my word to perform it.
Ira 1:13 And the word of the Almighty came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Ich/Eze 22:26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Ich 36:16 Moreover the word of the Almighty came unto me, saying,
Ich 36:17 Son of man, when the house of Ishrael dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
Ich 36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
Ich 36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
Ich 36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Almighty, and are gone forth out of his land.
Ich 36:21 But I had pity for mine holy name, which the house of Ishrael had profaned among the heathen, whither they went.
Ich 36:22 Therefore say unto the house of Ishrael, Thus saith the Almighty IEUE; I do not this for your sakes, O house of Ishrael, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
Ich 36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Almighty, saith the Almighty IEUE, when I shall be sanctified in you before their eyes.
Ich 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Ich 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Ich 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Ich 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Ich 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your G-d.
Ich. 44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean
Ira 1:12 Then said the Almighty unto me, Thou hast well seen: for I will hasten my word to perform it.
Ira 1:13 And the word of the Almighty came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Ich/Eze 22:26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Ich 36:16 Moreover the word of the Almighty came unto me, saying,
Ich 36:17 Son of man, when the house of Ishrael dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
Ich 36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
Ich 36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
Ich 36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Almighty, and are gone forth out of his land.
Ich 36:21 But I had pity for mine holy name, which the house of Ishrael had profaned among the heathen, whither they went.
Ich 36:22 Therefore say unto the house of Ishrael, Thus saith the Almighty IEUE; I do not this for your sakes, O house of Ishrael, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
Ich 36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Almighty, saith the Almighty IEUE, when I shall be sanctified in you before their eyes.
Ich 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Ich 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Ich 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Ich 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Ich 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your G-d.
Ich. 44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean
Qel 12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Qel 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
Qel 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
Qel 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Qel 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Qel 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Qel 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto G-d who gave it.
Qel 12:8 Vanity of vanities, saith the preacher; all is vanity.
Qel 12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Qel 12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
Qel 12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
Qel 12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Qel 12:13 Let us hear the conclusion of the whole matter: Fear G-d, and keep his commandments: for this is the whole duty of man.
Qel 12:14 For G-d shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Qel 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
Qel 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
Qel 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Qel 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Qel 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Qel 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto G-d who gave it.
Qel 12:8 Vanity of vanities, saith the preacher; all is vanity.
Qel 12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Qel 12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
Qel 12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
Qel 12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Qel 12:13 Let us hear the conclusion of the whole matter: Fear G-d, and keep his commandments: for this is the whole duty of man.
Qel 12:14 For G-d shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Work Cited:
TorahPortion.org, eSword.net, eTeacherBiblical.com
Numbers (in wilderness) (H4057)/BaMaDaBaR [bamadah-bar] — Bam
Jeremiah (lifter of IEU) (H3414)/IRaMIEU [eeram-eeh-eh-ooh / eeram-yeh-ooh] — Ira
Matthew (gift of IEU) (H4993)/MaTaTIEU [matateeh-eh-ooh / matat-yeh-ooh] — Mat
Ecclesiates (assembler) (H6952)/QELaT [qeh-lat] — Qel
Ezekiel ("He strong, AL (God)" or "AL He [is] strong") (H3168, H2388)/ICHaZaQaAL [eechazaq-al] — Ich *Books of the Bible IEUE Research Centre
Tuesday, July 17, 2012
Saturday, July 14, 2012
Torah Portion Pinchas
TURE Portion
Pinchas | פנחס | "Phinehas " (dark-skinned)
TURE: Numbers 25:10-30:1
NaBIAIM: 1 Kings 18:46-19:21
MaSHICH-anic: Mark 11:27-12:37
Joh 15:1 I am the true vine, and my Father is the husbandman.
Eze 15:2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
Isa 4:2 In that day shall the branch of the ALEIM be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Pro 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Jer 23:5 Behold, the days come, saith the ALmighty IEUE, that I will raise unto DUID a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Dan 11:7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
Dan 11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
Zec 3:8 Hear now, O EUSHO the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 6:12 And speak unto him, saying, Thus speaketh the ALmighty IEUE of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the ALmighty IEUE:
Zec 6:13 Even he shall build the temple of the ALmighty IEUE; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Mar 13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Mar 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Mar 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.
Mar 13:31 Heaven and earth shall pass away: but my words shall not pass away.
Mar 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.
Mar 13:34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Mar 13:35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mar 13:36 Lest coming suddenly he find you sleeping.
Mar 13:37 And what I say unto you I say unto all, Watch.
Pinchas | פנחס | "Phinehas " (dark-skinned)
TURE: Numbers 25:10-30:1
NaBIAIM: 1 Kings 18:46-19:21
MaSHICH-anic: Mark 11:27-12:37
Joh 15:1 I am the true vine, and my Father is the husbandman.
Eze 15:2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
Isa 4:2 In that day shall the branch of the ALEIM be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Pro 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Jer 23:5 Behold, the days come, saith the ALmighty IEUE, that I will raise unto DUID a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Dan 11:7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
Dan 11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
Zec 3:8 Hear now, O EUSHO the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 6:12 And speak unto him, saying, Thus speaketh the ALmighty IEUE of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the ALmighty IEUE:
Zec 6:13 Even he shall build the temple of the ALmighty IEUE; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Mar 13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Mar 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Mar 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.
Mar 13:31 Heaven and earth shall pass away: but my words shall not pass away.
Mar 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.
Mar 13:34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Mar 13:35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mar 13:36 Lest coming suddenly he find you sleeping.
Mar 13:37 And what I say unto you I say unto all, Watch.
Saturday, July 7, 2012
TURE Portion Balak
TURE Portion
Balak | בלק | "Balak " (destroyer)TURE-Torah: BaMaDaBaR Numbers 22:2-25:9
NaBIAIM-Prophets: MIKIEU Micah 5:6-6:8
MaSHICH-anic-Gospel: Mark 11:12-26
When seeking direction in life, a person needs to keep an eye on the donkey to see what IEUE might be saying.
MaLaKIM BaT (2Ki) 19:31-34
And the remnant that is escaped of the house of IEUDES (Judah) shall yet again take root downward, and bear fruit upward.
For out of IRUSHALIM (Jerusalem) shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Almighty IEUE of hosts shall do this.
Therefore thus saith the Almighty IEUE concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
By the way that he came, by the same shall he return, and shall not come into this city, saith the Almighty IEUE .
For I will defend this city, to save it, for mine own sake, and for my servant DUID's sake.
IEUCHaNaN (Joh) 15:1-17
I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Now ye are clean through the word which I have spoken unto you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
As the Father hath loved me, so have I loved you: continue ye in my love.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, That ye love one another, as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
These things I command you, that ye love one another.
Saturday, June 30, 2012
IEUEIST NEW TESTAMENT
THE IEUEIST NEW TESTAMENT
IEUEʃUO or IEUʃUO is written IEUESHUO - IEUSHUO of AL SHaDAI the Ancient Obarish type/font.
The Greek Septuagint retained the record of the Saviour's name as IESOUS; the 'sh' / ʃ / vs. 'ch' / tʃ / sounds - American English ... was SH in Ancient Hebrew "shuo" meaning Salvation and "sho" meaning Shepherd; ιησουςthe hb. ayin may be either an U, O, A and also be found transcribed in HaSHAM in the Geneva Bible 1500. An unfinished Glossary is at the end of this e-book.IEUEʃUO or IEUʃUO is written IEUESHUO - IEUSHUO of AL SHaDAI the Ancient Obarish type/font.
Hebrews, not Greeks, came up with the name Iesous and used it in place of "Yeshua"...14. The abbreviation "IHS" does not come from the sun god, and is not an acrostic with pagan or occultist meaning. "IHS" are the first 3 letters of "Yeshua" when it is transliterated into Greek. The Hebrews, not Greek, chose this spelling (see the Septuagint, Joshua 1)... They also abbreviated Theos (God) to "THS" (which is just two letters in Greek).
http://www.empirenet.com/~messiah7/spl_ChristOrMessiah.htm
Greek Strong's Number: 2485
Greek Word: ἰχθύδιον
Transliteration: ichthydion
Phonetic Pronunciation:ikh-thoo'-dee-on
Root: diminutive from
Cross Reference:
Part of Speech:
ιησους symbolically came from Hebrew Strong's Number: 6721
Hebrew Word: צִידוֹן
Transliteration: ṣîdôn
Phonetic Pronunciation:tsee-done'
Hebrew Word: צִידֹן
Transliteration: Tsîydôn
Phonetic Pronunciation: tsee-done'
Root: from in the sense of catching fish, Greek
Cross Reference:
Part of Speech: n pr loc
Vine's Words: None
Usage Notes:
English Words used in KJV:
Zidon 20
Sidon 2
[Total Count: 22]
or Tsiydon, tsee-done'; from (tsuwd) in the sense of catching fish; fishery; Tsidon, the name of a son of Canaan, and of a place in Palestine :- Sidon, Zidon.
—Strong's Talking Greek & Hebrew Dictionary
n n
Vine's Words: Fish
Usage Notes:
English Words used in KJV:
little fish 1
small fish 1
[Total Count: 2]
diminative from (ichthus); a petty fish :- little (small) fish.
—Strong's Talking Greek & Hebrew Dictionary
Greek Strong's Number: 4605
Greek Word: Σιδών
Transliteration: Sidōn
Phonetic Pronunciation:sid-one'
Root: of Hebrew origin
Cross Reference:
Part of Speech: n pr loc
Vine's Words: None
Usage Notes:
English Words used in KJV:
Sidon 11
[Total Count: 11]
of Hebrew origin [ (Tsiydown)]; Sidon (i.e. Tsidon), a place in Palestine :- Sidon.
—Strong's Talking Greek & Hebrew Dictionary
Dante alludes to a curious tradition that the name of God, revealed to Adam, was I, which succeeding times changed into Eli:--
Greek Strong's Number: 2485
Greek Word: ἰχθύδιον
Transliteration: ichthydion
Phonetic Pronunciation:ikh-thoo'-dee-on
Root: diminutive from
Cross Reference:
Part of Speech:
ιησους symbolically came from Hebrew Strong's Number: 6721
Hebrew Word: צִידוֹן
Transliteration: ṣîdôn
Phonetic Pronunciation:tsee-done'
Hebrew Word: צִידֹן
Transliteration: Tsîydôn
Phonetic Pronunciation: tsee-done'
Root: from
Cross Reference:
Part of Speech: n pr loc
Vine's Words: None
Usage Notes:
English Words used in KJV:
Zidon 20
Sidon 2
[Total Count: 22]
or Tsiydon, tsee-done'; from
—Strong's Talking Greek & Hebrew Dictionary
n n
Vine's Words: Fish
Usage Notes:
English Words used in KJV:
little fish 1
small fish 1
[Total Count: 2]
diminative from
—Strong's Talking Greek & Hebrew Dictionary
Greek Strong's Number: 4605
Greek Word: Σιδών
Transliteration: Sidōn
Phonetic Pronunciation:sid-one'
Root: of Hebrew origin
Cross Reference:
Part of Speech: n pr loc
Vine's Words: None
Usage Notes:
English Words used in KJV:
Sidon 11
[Total Count: 11]
of Hebrew origin [
—Strong's Talking Greek & Hebrew Dictionary
Dante alludes to a curious tradition that the name of God, revealed to Adam, was I, which succeeding times changed into Eli:--
"Pria ch’ in scendessi all’ infernale ambascia,
I s’ appellava in terra il sommo Bene,
Onde vien la letizia che mi fascia.
ELI si chiamo; poi, e ciò conviens,
Chè l’ uso dei mortali è come fronda,
In ramo, che sen va, ed altra viens."
('Parad.' xxvi. 133).
These are the Three Lots of the Kingdom of Light, and the mysteries of these Three Lots of Light are exceeding great. Ye will find them in the great Second Book of ΙΕV; but I will give unto you and declare unto you the mysteries of each lot, which be more exalted than any other place (246), and are chief both as to place and as to order: the which also lead all mankind within, into lofty places; according to the, court belonging to their inheritance, so that ye have no need of any of the lower mysteries, but ye will find them in the Second Book of ΙΕV which Enoch wrote when I spoke with hint out of the Tree of Knowledge and out of the Tree of Life in the Paradise of Adam.
Several centuries before the Christian era the name Jhvh had ceased to be commonly used by the Jews. Some of the later writers in the Old Testament employ the appeliative Elohim, God, prevailingly or exclusively: a collection of Psalms (Ps. xlii. lxxxiii.) was revised by an editor who changed the Jhvh of the authors into Elohim (see e.g. xlv. 7; xlviii. 10; 1. 7; ii. 14); observe also the frequency of "the Most High," the "God of Heaven," "King of Heaven," in Daniel, and of "Heaven" in First Maccabees. The oldest Greek versions (Septuagint), from the third century B.C., consistently use Κύριος, Lord, where the Hebrew has Jhvh, corresponding to the substitution of Adonay for Jhvh in reading the original; in books written in Greek in this period (e.g. Wisdom, 2 and 3 Maccabees), as in the New Testament, Κύριος takes the place of the name of God. Josephus, who as a priest knew the pronunciation of the name, declares that religion forbids him to divulge it; Philo calls it ineffable, and says that it is lawful for those only whose ears and tongues are purified by wisdom to hear and utter it in a holy place (that is, for priests in the Temple); and in another passage, commenting on Lev. xxiv. 55 seq.: "If any one, I do not say should blaspheme against the Lord of men and gods, but should even dare to utter his name unseasonably, let him expect the penalty of death."[2]
Various motives may have concurred to bring about the suppression of the name. An instinctive feeling that a proper name for God implicitly recognizes the existence of other gods may have had some influence; reverence and the fear lest the holy name should be profaned among the heathen were potent reasons; but probably the most cogent motive was the desire to prevent the abuse of the name in magic. If so, the secrecy had the opposite effect; the name of the god of the Jews was one of the great names, in magic, heathen as well as Jewish, and miraculous efficacy was attributed to the mere utterance of it.
In the liturgy of the Temple the name was pronounced in the priestly benediction (Num. vi. 27) after the regular daily sacrifice (in the synagogues a substitute—probably Adonay was employed);[3] on the Day of Atonement the High Priest uttered the name ten times in his prayers and benediction. In the last generations before the fall of Jerusalem, however, it was pronounced in a low tone so that the sounds were lost in the chant of the priests.[4]
The tradition that the utterance of the name in the daily benedictions ceased with the death of Simeon the Just, two centuries or more before the Christian era, perhaps arose from a misunderstanding of MenaIioth, Iob; in any case it cannot stand against the testimony of older and more authoritative texts.
After the destruction of the Temple (A.D. 70) the liturgical use of the name ceased, but the tradition was perpetuated in the schools of the rabbis.[5] It was certainly known in Babylonia in the latter part of the 4th century,[6] and not improbably much later. Nor was the knowledge confined to these pious circles; the name continued to be employed by healers, exorcists and magicians, and has been preserved in many places in magical papyri. The vehemence with which the utterance of the name is denounced in the Mishna He who pronounces the Name with its own letters has no part in the world to come![7] This suggests that this misuse of the name was not uncommon among Jews.
The Samaritans, who otherwise shared the scruples of the Jews about the utterance of the name, seem to have used it in judicial oaths to the scandal of the rabbis.[8]
The early Christian scholars, who inquired what was the true name of the God of, the Old Testament, had therefore no great difficulty in getting the information they sought. Clement of Alexandria (d. c. 212) says that it was pronouncedΙαουε.[9] Epiphanius (d. 404), who was born in Palestine and spent a considerable part of his life there, gives Ιαβε(one cod. Ιανε).[10] Theodoret (d. c. 457),[11] born in Antioch, writes that the Samaritans pronounced the name Ιαβε(in another passage, Ιαβαι), the Jews Αία.[12] The latter is probably not Jhvh but Ehyeh (Exod. iii. 14), which the Jews counted among the names of God; there is no reason whatever to imagine that the Samaritans pronounced the name Jhvh differently from the Jews. This direct testimony is supplemented by that of the magical texts, in which Ιαβε ζεβυθ (Jahveh Şebāōth), as well as Ιαβα, occurs frequently.[13] In an Ethiopic list of magical names of Jesus, purporting to have been taught by him to his disciples, Yāwē is found.[14] Finally, there is evidence from more than one source that the modern Samaritan priests pronounce the name Yahweh or Yahwa.[15]
There is reason to impugn the soundness of this substantially consentient testimony to the pronunciation forJehovah to be Yahweh or Jahveh, coming as it does through several independent channels. It is confirmed by grammatical considerations. The name Jhvh enters into the composition of many proper names of persons in the Old Testament, either with the initial element, in the form Jeho- or Jo- (as in Jehoram, Joram), or as the final element, in the form -jahu or -jah (as in Adonijahu, Adonijah) the divine name is pronounced Yahweh, and, taken altogether, they can be explained on other hypothesis.: Recent scholars, accordingly, with a few exceptions for IEUE: "Yehweh" are agreed that the ancient pronunciation of the name Yhvh is "Yehweh" (E being the first h sounded at the end of the syllable) these various forms are perfectly regular.
In English it appeared in William Tyndale's translation of the Pentateuch ("The Five Books of Moses"),[27] published in 1530 in Germany, where Tyndale had studied since 1524, possibly in one or more of the universities at Wittenberg, Worms and Marburg, where Hebrew was taught.[28] The spelling used by Tyndale was "Iehouah"; at that time, I was not distinguished from J, and U was not distinguished from V.[29] The original 1611 printing of the Authorized King James Version used "Iehovah". Tyndale wrote about the divine name: "IEHOUAH [Jehovah], is God's name; neither is any creature so called; and it is as much to say as, One that is of himself, and dependeth of nothing. Moreover, as oft as thou seest LORD in great letters (except there be any error in the printing), it is in Hebrew Iehouah, Thou that art; or, He that is."[30] The name is also found in a 1651 edition Ramón Martí's Pugio fidei.[31] http://en.wikipedia.org/wiki/Jehovah
ΙΘΙ placed on each side of the Chnuphis serpent engraved in green jade (S. S. Lewis) is correct Hebrew for "With me," which gives an appropriate sense if understood as a prayer for the constant presence of the protecting Spirit.
For example, as the Brahmins teach that each of the letters A, U, M envelops a great mystery, so does the Pistis-Sophia ('Prayers of the Saviour,' § 358) interpret the Ι, Α, Ω, as the summary of the Gnostic, or Valentinian, creed. "Ι signifies All goeth out; Α, All returneth within; Ω, There shall be an end of ends": thus expressing the grand doctrines of the Emanation, the Return, and the Annihilation, or rather reabsorption, of the Universe. * http://www.sacred-texts.com/gno/gar/gar45.htm#page_320
The Agathodæmon serpent uncoiled, and crawling, a star and Α. Below the serpent, ΕΔΩΓ ΗΙΗΩ, the letters inverted, then another line ΗΙVΟΜCΟΙ. Below this again the triple S on the bar that always accompanies the Agathodæmon,ΙΑΗΙΕΩ--ΙΕΟVΩΗ, reading thus in the impression. In the last word "the Great Ιεου"--special title of the Supreme Being in the Pistis-Sophia may easily be detected; whilst the triple-headed deity previously described, very probably expresses the conception of those mighty Τριδυνάμεις θεοὶ, who play so important a part in the theology of the same book of wonder.
319:* According to the Talmud, the Name of God, which was communicated only to the most pious of the priesthood, was composed of twelve letters. And upon our talismans the vowels inclosing ΙΑΩ are often found repeated so as to make up that number; whence it may be inferred that their union represents the same ineffable sound. In the same passage mention is made of another Name of God, consisting of forty-two letters, which in its turn may serve to account for the lines of often-repeated vowels similarly to be met with.
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Works Cited:
www.GenevaBible.org
Books of the Bible and Ancient Obarish type/font www.ieue.org/profiles/blogs/obarish-a-fusion-font-of
The Gnostics and Their Remains, by Charles William King, [1887], at sacred-texts.com
www.GenevaBible.org
Books of the Bible and Ancient Obarish type/font www.ieue.org/profiles/blogs/obarish-a-fusion-font-of
The Gnostics and Their Remains, by Charles William King, [1887], at sacred-texts.com
IEUEIST NEW TESTAMENT
~Janice Marie Coffey
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