Wednesday, April 10, 2013

Cannibalism, Now

Guess again if you're ingesting Pepsi, Kraft or Nestle Products it could be bad news!
Traditional Chinese Medicine includes some human parts: the classic Materia medica (Bencao Gangmu) describes the use of 35 human body parts and excreta in medicines, including bones, fingernail, hairs, dandruff, earwax, impurities on the teeth, feces, urine, sweat, and organs, but most are no longer in use.[11][12][13]. (Raw materials)

Check out TheFoodBabe's progress as she lobbies to get Kraft to co-operate with authorites; get your names on the petitions to have GMO's and this stuff removed!

*Reaching a new low--"Commodifying Bodies" (Published in association with Theory, Culture & Society) ... via @amazon

Saturday, January 19, 2013


19 Jan. 2013 8 Shevat 5773

TURE: SHaMUT 10:1–13:16
NaBaIAM: IRaMIEU 46:13–28
Besorah: Mark 3:7–19,Rev 19,Rom. 9:14-29

Rom 9:15  For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom 9:16  So then it is not of him that willeth, nor of him that runneth, but of ALUEIM (God) that sheweth mercy.
Rom 9:17  For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom 9:18  Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom 9:19  Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Rom 9:20  Nay but, O man, who art thou that repliest against ALUEIM? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Rom 9:21  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Rom 9:22  What if ALUEIM, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Rom 9:23  And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Rom 9:24  Even us, whom he hath called, not of the IEUDIM (Jew
ʃ) only, but also of the Gentiles?
Rom 9:25  As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Rom 9:26  And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living ALUEIM.
Rom 9:27  E
ʃaiaʃ also crieth concerning ISHaARaL, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Rom 9:28  For he will finish the work, and cut it short in righteousness: because a short work will
EUEI make upon the earth.

Mar 3:7 But IEUESHUO, “Yehshuo”, withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea (H3061)/IEUD [eeh-eh-ood],
Mar 3:8 And from Jerusalem/IRUSHaLIM [eerooshah-leem], and from Idumaea, (Edom/ADUM [ah-doom]; region of Esau/OXU [oh-xoo]), and from beyond Jordan; and they about Tyre; Turos; Tyrus; Tsor (Palestine) and Sidon;TSidon, a great multitude, when they had heard what great things he did, came unto him.
Mar 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Luk 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Tei 121:8 The ALMIGHTY EUEI shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Sha 13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand EUEI brought us out from Egypt/MaTSaRIM [matsah-reem], from the house of bondage:

Mat 3:1 In those days came John (IEU favoured) (G2491, H3076)/IEUCHaNaN [eeh-eh-ooh-chah-nan / yeh-ooh-chah-nan] the Baptist, preaching in the wilderness of Judaea,
Mat 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
Mat 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of L-rd, make his paths straight.
Mat 3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Mat 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Mat 3:6 And were baptized of him in Jordan, confessing their sins.
Mat 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
Mat 3:8 Bring forth therefore fruits meet for repentance:
Mat 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that ALUEIM is able of these stones to raise up children unto Abraham.
Mat 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the
Holy Spirit/RUCH E QaDaSH [rooch eh qah-dash], and
with fire:
Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Saturday, January 12, 2013

PaRaSHaT E ShaBOU VaיEra

  12 Jan. 2013 1 Shevat 5773

TURE: Exo. 6:2–9:35
NaBAIAM: Isaiah 66:1–24
Besorah: Matthew 12:1–14 Rev 16:1-21

Exo 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of AL SHaDAI, but by my name EUEI was I not known to them.

Gen 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of EUEI to do justice and judgment; that EUEI may bring upon Abraham that which he hath spoken of him.

Mat 12:8 For the Son of man is Master even of the sabbath day.
Mat 12:9 And when he was departed thence, he went into their synagogue:
Mat 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Mat 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Mat 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Mat 12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Act 8:4 Therefore they that were scattered abroad went every where preaching the word.
Act 8:5 Then Philip went down to the city of Samaria, and preached MaSHICH unto them.
Act 8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
Act 8:7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
Act 8:8 And there was great joy in that city.

Act 8:25 And they, when they had testified and preached the word of the Almighty EUEI, returned to IRUSHaLIM, and preached the gospel in many villages of the Samaritans.
Act 8:26 And the angel of the Almighty EUEI spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from IRUSHaLIM unto Gaza, which is desert.

TEILIM 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
TEILIM 137:2 We hanged our harps upon the willows in the midst thereof.
TEILIM 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
TEILIM 137:4 How shall we sing the EUEI'S song in a strange land?
TEILIM 137:5 If I forget thee, O IRUSHaLIM, let my right hand forget her cunning.
TEILIM 137:6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not IRUSHaLIM above my chief joy.
TEILIM 137:7 Remember, O EUEI, the children of Edom in the day of IRUSHaLIM; who said, Rase it, rase it, even to the foundation thereof.
TEILIM 137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
TEILIM 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones.

Act 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Hellenists against the OBaRIM, because their widows were neglected in the daily ministration.
Act 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of ALUEIM, and serve tables.
Act 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the RUCH E QaDaSH and wisdom, whom we may appoint over this business.
Act 6:4 But we will give ourselves continually to prayer, and to the ministry of the word.
Act 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the RUCH E QaDaSH , and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
MaSHICHAct 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.
Act 6:7 And the word of ALUEIM increased; and the number of the disciples multiplied in IRUSHaLIM greatly; and a great company of the priests were obedient to the faith.
Act 6:8 And Stephen, full of faith and power, did great wonders and miracles among the people.
Act 6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Act 6:10 And they were not able to resist the wisdom and the spirit by which he spake.
Act 6:11 Then they suborned men, which said, We have heard him speak blasphemous words against MaSHE, and against ALUEIM.
Act 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
Act 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy (QaDaSH ) place, and the law:
Act 6:14 For we have heard him say, that this IEUSHUO of Nazareth shall destroy this place, and shall change the customs which MaSHE delivered us.
Act 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Joh 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Mat 2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where MaSHICH should be born.
Mat 2:5 And they said unto him, In Bethlehem of IEUDE: for thus it is written by the prophet,
Mat 2:6 And thou Bethlehem, in the land of IEUDE, art not the least among the princes of IEUDE: for out of thee shall come a Governor, that shall rule my people ISHaRaAL.
Mat 2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
Mat 2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
Mat 2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
Mat 2:10 When they saw the star, they rejoiced with exceeding great joy.
Mat 2:11 And when they were come into the house, they saw the young child with MaRIM his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
Mat 2:12 And being warned of ALUEIM in a dream that they should not return to Herod, they departed into their own country another way.
Mat 2:13 And when they were departed, behold, the angel of the Almighty EUEI appeareth to IEUXaP in a dream, saying, Arise, and take the young child and his mother, and flee into MaTSaRIM, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Mat 2:14 When he arose, he took the young child and his mother by night, and departed into MaTSaRIM:
Mat 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Almighty EUEI by the prophet, saying, Out of MaTSaRIM have I called my son.
Mat 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
Mat 2:17 Then was fulfilled that which was spoken by IRaMIEU the prophet, saying,
Mat 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Mat 2:19 But when Herod was dead, behold, an angel of the Almighty EUEI appeareth in a dream to IEUXaP in MaTSaRIM,
Mat 2:20 Saying, Arise, and take the young child and his mother, and go into the land of ISHaRaAL: for they are dead which sought the young child's life.
Mat 2:21 And he arose, and took the young child and his mother, and came into the land of ISHaRaAL.
Mat 2:22 But when he heard that Archelaus did reign in IEUDE in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of ALUEIM in a dream, he turned aside into the parts of Galilee:
Mat 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Ira 31:10 Hear the word of the Almighty EUEI, O ye nations, and declare it in the isles afar off, and say, He that scattered ISHaRaAL will gather him, and keep him, as a shepherd doth his flock.
Ira 31:11 For the Almighty EUEI hath redeemed IOQaB, and ransomed him from the hand of him that was stronger than he.
Ira 31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Almighty EUEI, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.


Friday, November 30, 2012

PaRaSHaT E SHauBOT Vayishlach

Parashat e Shaubot
Vayishlach| Vayishla | "He Sent"|וישלח
1 Dec. 2012 17 Kislev 5773
TURE: BaRaASHIT 32:4(3)*–36:43
NaBAIAM: OBaDIEU 1:1–1:21
MaSHICH-anic: IEUCHaNaN 1:19–2:12

Jacob Wrestling with the Angel
 (1855 illustration by Gustave Doré)

Isa 1:9 Except the Sovereign of hosts had left unto us a very small remnant,                              we should have been as Sodom, and we should have been like unto Gomorrah. 
Ish 1:23 Thy princes are rebellious, and companions of thieves:                                       every one loves gifts, and follows after rewards:                                                                   they judge not the fatherless, neither doth the cause of the widow come unto them. 

"Vayishlach, "He Sent" (the first word of the parshah) is the eighth weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading. It constitutes Genesis 32:4–36:43. Jews read it the eighth Sabbath after Simchat Torah, generally in late November or December.

In the parshah, Jacob reconciles with Esau after wrestling with a "man," the prince Shechem rapes Dinah and her brothers sack the city of Shechem in revenge, and in the family’s subsequent flight Rachel gives birth to Benjamin and dies in childbirth."

AV Jn 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Icn 1:14 And the saying flesh became and Tabernacles among us, (and we beheld his esteem as of the only generation of the Petros (Father),) full of grace and truth.

Icn 1:15 IEUCHaNaN bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Icn 1:16 And of his fulness have all we received, and grace for grace.
Icn 1:17 For the law was given by Moses, but grace and truth came by the Almighty IEUSHUO.
(Icn 1:18) No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

(Icn 1:19) And this is the record of IEUCHaNaN, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
(Icn 1:20) And he confessed, and denied not; but confessed, I am not the Christ.
(Icn 1:21) And they asked him, What then? Art thou Eliaʄ? And he saith, I am not. Art thou that prophet? And he answered, No.
(Icn 1:22) Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

(Icn 1:23) He said, I am the voice of one crying in the wilderness, Make straight the way of the Almighty EUEI, as said the prophet Eʄaia.
Luk 4:17  And there was delivered unto him the book of the prophet Eʄaias. And when he had opened the book, he found the place where it was written,
Luk 4:18  The Spirit of the Almighty EUEI is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luk 4:19  To preach the acceptable year of the Almighty EUEI.
(IEU-Jos 6:5) And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
(Psa 5:8) Lead me, O EUEI, in thy righteousness because of mine enemies; make thy way straight before my face.
(Ecc 7:13) Consider the work of G-d: for who can make that straight, which he hath made crooked?

(Isa 40:3) The voice of him that crieth in the wilderness, Prepare ye the way of the Almighty EUEI, make straight in the desert a highway for our ALEIM (God).
(Isa 42:16) And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
(Isa 45:2) I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:

(Mat 3:3) For this is he that was spoken of by the prophet Esaiaʄ, saying, The voice of one crying in the wilderness, Prepare ye the way of the Almighty EUEI, make his paths straight.
(Mar 1:3) The voice of one crying in the wilderness, Prepare ye the way of the Almighty EUEI, make his paths straight.
(Luk 3:4) As it is written in the book of the words of Esaiaʄ the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Almighty EUEI, make his paths straight.
*(3 witnesses)

(Icn 1:23) He said, I am the voice of one crying in the wilderness, Make straight the way of the Almighty EUEI, as said the prophet Eʄaias (author of the Book of ISHOIEU).
(Heb 12:13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Isa 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the ALEIM, to the house of the ALEIM of IoCAB; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the ALMIGHTY EUEI from Jerusalem.

1 Icn 4
hereby we know that we abide in him and he in us, because he has given us of his Spirit.
14 And we have beheld and bear ed that the Father has sent the Son to be the Savior’s of the world.
15 Whosoever shall confess that IEUESHUO is the Son of ALEIM, ALEIM abides in him, and he in ALEIM.
16 And we know and have believed the love which ALEIM has in us.
ALEIM is love ; and he that abides in love abides in ALEIM, and ALEIM abides in him.
17 Herein is love made perfect with us, that we may have boldness in the day of mishpat; because as he is, even so are we in this world.
18 There is no fear in love : but perfect love casteth out fear, because fear has punishment; and he that fears is not made perfect in love .
19 We love , because he first loved us.
1 Icn 5
4 For whatsoever is begotten of ALEIM overcomes the world: and this is the victory that has overcome the world, even our faith.
5 And who is he that overcomes the world, but he that believes that IEUESHUO is the Son of ALEIM?
6 This is he that came by mayim and blood, even IEUESHUO Ha MaSHICH; not with the mayim only, but with the mayim and with the blood.
7 And it is the RAUH (Spirit) that bears ed (witness), because the Spirit is the EMETH (truth).

Sunday, November 11, 2012


Toldot |תּוֹלְדֹת | Generations
17 Nov. 2012 3 Kislev 5773
TURE: Gen. 25:19–28:9
NaBaIAM: Malachi 1:1–2:7
MaSHICH-anic: Luke 3:1–18 

Scenario: Bethany was the hometown of Barnubus; Simon was departing on a trip to Seleucia;
Act 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Act 13:2 As they ministered to the Almighty IEU, and fasted, the RAUH said, Separate me Barnabas and Saul for the work whereunto I have called them.
Act 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
Act 13:4 So they, being sent forth by the RAUH, departed unto Seleucia; and from thence they sailed to Cyprus.
Act 13:5 And when they were at Salamis, they preached the word of ALEIM in the synagogues of the Jews: and they had also ICHaNaN to their minister.
Act 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Act 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Act 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Act 13:9 Then Saul, (who also is called Paul,) filled with the RAUH, set his eyes on him,
Act 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Almighty IEU?

Act 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some
 Act 8:18  And when Simon saw that through laying on of the apostles' hands the RAUH was given, he offered them money,
Act 8:19  Saying, Give me also this power, that on whomsoever I lay hands, he may receive the RAUH  (Holy Ghost). great one: …

In the meantime, Jezebel's Granddaughter Queen Helena of Troy (Venus Anadyomene) and Simon Magus, Grandson Constantine replaced Lazarus "Elezar" rewriting the Bible after Nero Kaiser (=666) was killed.

Constantine was known to have called MaSHICH Satan (Grandmother: Queen Helena): Venus Anadyomene 

Act 19:35  And when the townclerk had appeased the people, he said, Ye men of Ephesus,
 what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana,
 and of the image which fell down from Jupiter? 

The Magi made money mocking MaSHICH

Nerown, the playwright, while attempting to eradicate MaSHICH, left clues
 of HaSHAM IEU to be found only in the book of Names 
DaBaRI E IMIM AL 1 Ch 2:35, 4:35, 12:3, 1 Es 5:24 
Bibllicia Sacra Vulgata compared to the  KJV:
 Obed genuit Ieu Ieu genuit Azariam  1 Ch 2:38
Obed genuit Ieu Ieu genuit Azariam 1 Ch 2:38

Iohel et filius et Ieu Iosabiae FILII Saraiae FILII Asihel
et Iohel et Ieu filius Iosabiae filii Saraiae filii Asihel 1 Ch 4:35

princeps Ahiezer et Ioas filii Sammaa Gabathites et Iazihel et Phallet filii Azmoth et Baracha et Ieu Anathothites 
princeps Ahiezer and Ioas filii Sammaa Gabathites and Iazihel and Phallet filii Azmoth and Baracha and Ieu Anathothites
1 Ch 12:3
 Last but not least, my favorite verse which is today completely omitted from Bibles:
1 Es 5:24
filii Ieddus filii Ieu inter filios Eliasib octingenti septuaginta duo, filii Emmerus ducenti quinquaginta duo,
son of Jehu the son of Eliashib Ieddus eight hundred seventy-two, two hundred fifty-two children Emmerus, <truth>

Lazarus when authoring the Bible was put to"sleep" <poisoned> by the Pharisees

(Luk 4:8 KJV)  And IEUSHUO answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Almighty EUEI thy ALEIM, and him only shalt thou serve.

Mal 1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Luk 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luk 3:22 And the RAUH descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luk 3:23 And IEUSHUO himself began to be about thirty years of age, being (as was supposed) the son of IEUXaP, which was the son of Heli,
Shu <Jdg> 9:8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
Sha 9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
Shu 9:10 And the trees said to the fig tree, Come thou, and reign over us.
Shu 9:11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
Shu 9:12 Then said the trees unto the vine, Come thou, and reign over us.
Shu 9:13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
Shu 9:14 Then said all the trees unto the bramble, Come thou, and reign over us.
Shu 9:15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Shu 9:19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
Shu 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

(Mat 16:23 KJV)  But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of EUEI, but those that be of men. 
Icn 11:35 IEUESHUO wept.
Luk 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luk 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luk 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luk 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luk 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
Luk 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luk 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luk 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Luk 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luk 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luk 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luk 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve EUEI and mammon.
Luk 16:14
And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luk 16:15
And he said unto them, Ye are they which justify yourselves before men; but EUEI knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of EUEI.
Luk 16:16 The law and the prophets were until IEUCHaNaN
: since that time the kingdom of EUEI is preached, and every man presseth into it.
Luk 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luk 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luk 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Luk 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Luk 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into ABaREM's bosom: the rich man also died, and was buried;
Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth ABaREM afar off, and Lazarus in his bosom.
Luk 16:24 And he cried and said, Father ABaREM, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luk 16:25 But ABaREM said, Son, remember that thou in thy lifetime receive thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Luk 16:27 Then he said, I pray thee therefore, father, that thou would send him to my father's house:
Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Luk 16:29 ABaREM saith unto him, They have MaSHE and the prophets; let them hear them.
Luk 16:30 And he said, Nay, father ABaREM: but if one went unto them from the dead, they will repent.
Luk 16:31 And he said unto him, If they hear not MaSHE and the prophets, neither will they be persuaded, though one rose from the dead. 

Mar 8:33 KJV)  But when he had turned about and looked on his disciples, he rebuked <Simon> Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of EUEI, but the things that be of men.

Chapter 16 Notes:
Verse 1. steward -- manager of his estate.
accused -- informed upon.
had wasted -- rather, "was wasting."
Notes for Verse 3
Verse 3. cannot dig . . . to beg, ashamed -- therefore, when dismissed, shall be in utter want.
Notes for Verse 4
Verse 4. may receive me, &c. -- Observe his one object -- when cast out of one home to secure another. This is the key to the parable, on which there have been many differing views.
Notes for Verses 5-7
Verses 5-7. fifty . . . fourscore -- deducting a half from the debt of the one, and a fifth from that of the other.

Notes for Verse 8
Verse 8. the lord -- evidently the steward's lord, so called in Lu 16:3, 5.
commended, &c. -- not for his "injustice," but "because he had done wisely," or prudently; with commendable foresight and skilful adaptation of means to end.
children of this world -- so Lu 20:34; compare Ps 17:14 ("their portion in this life"); Php 3:19 ("mind earthly things"); Ps 4:6, 7.
their generation -- or "for their generation" -- that is, for the purposes of the "world" they are "of." The greater wisdom (or shrewdness) of the one, in adaptation of means to ends, and in energetic, determined prosecution of them, is none of it for EUEI and eternity -- a region they were never in, an atmosphere they never breathed, an undiscovered world, an unborn existence to them -- but all for the purposes of their own grovelling and fleeting generation.
children of light -- (so John 12:36 Eph 5:8 1Th 5:5). Yet this is only "as night-birds see better in the dark than those of the day owls than eagles" [CAJETAN and TRENCH]. But we may learn lessons from them, as our Lord now shows, and "be wise as serpents."
Notes for Verse 9
Verse 9. Make . . . friends of -- Turn to your advantage; that is, as the steward did, "by showing mercy to the poor" (Da 4:27; compare Lu 12:33 Lu 14:13, 14).
mammon of unrighteousness -- treacherous, precarious. (See on Mt 6:24).
ye fail -- in respect of life.

they may receive you -- not generally, "ye may be received" (as Lu 6:38, "shall men give"), but "those ye have relieved may rise up as witnesses for you" at the great day. Then, like the steward, when turned out of one home shall ye secure another; but better than he, a heavenly for an earthly, an everlasting for a temporary habitation. Money is not here made the key to heaven, more than "the deeds done in the body" in general, according to which, as a test of character -- but not by the merit of which -- men are to be judged (2Co 5:10, and see Mt 25:34-40).
Notes for Verse 10
Verse 10. He, &c. -- a maxim of great pregnancy and value; rising from the prudence which the steward had to the fidelity which he had not, the "harmlessness of the dove, to which the serpent" with all his "wisdom" is a total stranger. Fidelity depends not on the amount entrusted, but on the sense of responsibility. He that feels this in little will feel it in much, and conversely.
Notes for Verses 11,12
Verses 11,12. unrighteous mammon -- To the whole of this He applies the disparaging term "what is least," in contrast with "the true riches."
Notes for Verse 12
Verse 12. another man's . . . your own -- an important turn to the subject. Here all we have is on trust as stewards, who have an account to render. Hereafter, what the faithful have will be their own property, being no longer on probation, but in secure, undisturbed, rightful, everlasting possession and enjoyment of all that is graciously bestowed on us. Thus money is neither to be idolized nor despised: we must sit loose to it and use it for EUEI's glory.
Notes for Verse 13
Verse 13. can serve -- be entirely at the command of; and this is true even where the services are not opposed.
hate . . . love -- showing that the two here intended are in uncompromising hostility to each other: an awfully searching principle!

Notes for Verses 14-18
Verses 14-18. covetous . . . derided him -- sneered at Him; their master sin being too plainly struck at for them to relish. But it was easier to run down than to refute such teaching.
Notes for Verse 15
Verse 15. justify yourselves -- make a show of righteousness.
 highly esteemed among men -- generally carried away by plausible appearances. (See 1Sa 16:7; and Lu 14:11).
Notes for Verse 16
Verse 16. The law, &c. -- (See Mt 11:13).
and every man presseth, &c. -- Publicans and sinners, all indiscriminately, are eagerly pressing into it; and ye, interested adherents of the mere forms of an economy which is passing away, "discerning not the signs of this time," will allow the tide to go past you and be found a stranded monument of blindness and obstinacy.
Notes for Verse 17
Verse 17. it is easier, &c. -- (See on Mt 5:17, 18)
Notes for Verse 18
Verse 18. putteth away his wife, &c. -- (See on Mt 19:3-9). Far from intending to weaken the force of the law, in these allusions to a new economy, our Lord, in this unexpected way, sends home its high requirements with a pungency which the Pharisees would not fail to feel.
Notes for Verse 19
Verse 19. purple and fine linen, &c. -- (Compare Es 8:15 Rev. 18:12); wanting nothing which taste and appetite craved and money could procure.
Notes for Verses 20,21
Verses 20,21. laid -- having to be carried and put down.

full of sores -- open, running, "not closed, nor bound up, nor mollified with ointment" (Isa 1:6).
Notes for Verse 21
Verse 21. desiring to be fed with -- but was not [GROTIUS, BENGEL, MEYER, TRENCH, &c.]. The words may mean indeed "was fain to feed on," or "gladly fed on," as in Lu 15:16 [ALFORD, WEBSTER and WILKINSON, &c.]. But the context rather favors the former.
licked, &c. -- a touching act of brute pity, in the absence of human relief. It is a case of heartless indifference, amidst luxuries of every kind, to one of EUEI's poorest and most afflicted ones, presented daily before the eye.
Notes for Verse 22
Verse 22. died -- His burial was too unimportant to mention; while "the rich man died and was buried" -- his carcass carried in pomp to its earthly resting-place.
in to ABaREM's bosom -- as if seen reclining next to Him at the heavenly feast (Mt 8:11).
Notes for Verse 23
Verse 23. in hell -- not the final place of the lost (for which another word is used), but as we say "the unseen world." But as the object here is certainly to depict the whole torment of the one and the perfect bliss of the other, it comes in this case to much the same.
seeth ABaREM -- not EUEI, to whom therefore he cannot cry [BENGEL].
Notes for Verse 24
Verse 24. Father ABaREM -- a well-founded, but unavailing, claim of natural descent (Lu 3:8 John 8:37).

mercy on me -- who never showed any (Jas 2:3).
send Lazarus -- the pining victim of his merciless neglect.

that he may -- take me hence? No; that he dares not to ask.

dip . . . tongue -- that is the least conceivable and the most momentary abatement of his torment; that is all. But even this he is told is (1) unreasonable.
Notes for Verses 25,26
Verses 25,26. Son -- stinging acknowledgment of the claimed relationship.
thou . . . Lazarus, &c. -- As it is a great law of EUEI's kingdom, that the nature of our present desires shall rule that of our future bliss, so by that law, he whose "good things," craved and enjoyed, were all bounded by time, could look for none after his connection with time had come to an end (Lu 6:24). But by this law, he whose "evil things," all crowded into the present life, drove him to seek, and find, consolation in a life beyond the grave, is by death released from all evil and ushered into unmixed and uninterrupted good (Lu 6:21). (2) It is impossible.
Notes for Verse 26
Verse 26. besides all this -- independently of this consideration.
a great gulf fixed -- By an irrevocable decree there has been placed a vast impassable abyss between the two states, and the occupants of each.
Notes for Verses 27-31
Verses 27-31. Then he said -- now abandoning all hope for himself.
send him to my father's house, &c. -- no waking up of good in the heart of the lost, but bitter reproach against EUEI and the old economy, as not warning him sufficiently [TRENCH]. The answer of ABaREM is, They are sufficiently warned.
Notes for Verse 30
Verse 30. Nay -- giving the lie to ABaREM.
but if one went unto them from the dead, they will repent -- a principle of awful magnitude and importance. The greatest miracle will have no effect on those who are determined not to believe. A real Lazarus soon "rose from the dead," but the sight of him by crowds of people, inclined thereby to the Anointed One “Christ,” only crowned the unbelief and hastened the murderous plots of the Pharisees against the L-rd of esteem ; nor has His own resurrection, far more overpowering, yet won over that "crooked and perverse nation."
*Bible Explorer—Jamieson-Fausset-Brown Bible Commentary
**Comment: Because of Software incompatibilty with font, I'm introducing the Obarish EUEI Tetragrammton rt<lft instead of IEUE (replies welcome)